"Having Church" — the Bane of GOD's Community

I'm not sure where the idea originated, nor when it became the accepted modus oporandi, but there exists a notion that the most important thing that GOD's Community does is have church. Think about it: we invite people to our weekly events so that they can find GOD (I say we because I've done it too); we pass out flyers (new-fangled jargon for tracts) and invitations to people all over our cities so that they will attend a worship experience… the list goes on and on. Please understand, I'm not suggesting that this action is wrong, or that we should cease these efforts. My point in bringing this up is that this cannot be all that Jesus had in mind when He built His Ekklesia on the rock.


There is one aspect of this particular brand of outreach that has always made me laugh. After we put in the efforts to invite all these people to our gatherings, when they arrive—more often than not—they are completely lost as to what is going on. The worship style is far too often more centered around our personal preference rather than Messiah-focused, thus making it very difficult for those unfamiliar with our particular brand of pentecostalism to participate. Our admonitions are filled with inside baseball phrases and one-liners designed to make our inner Pentecostal run around the room with arms flailing (I've always wondered where aisle running came from; I haven't been able to find it in the Text) or some other pentecostal expression, all the while those we've invited are looking around clueless as to what is going on. On a side note, we call our expressive worship pentecostal because we claim the birth of the Church to be Acts 2, at the Feast of Pentecost. We—however—apparently miss the verse in Acts 2 that tells us that they were all sitting in the upper room when GOD poured out His Spirit. Nowhere does it say that they began to run around the room, whooping like Hollywood Indians. Sure David danced before the Lord (maybe we should've called ourselves Davidians), but he wasn't at Pentecost; not to mention, he was in his underwear and I haven't heard anyone calling for that practice. 


Please don't take me wrong, I'm not here to criticize anyone's personal expression of worship and adoration to GOD. I wholeheartedly believe and encourage expressive worship. That being said, I do wonder how much of our gyrations are nothing more than attempts to conjure GOD's Spirit. Read the story of Elijah in 1 Kings 18. There's no misunderstanding who was GOD's prophet and who were the prophets of Baal. Now, look deeper; which ones were leaping and dancing, and which one simply prayed a prayer of faith? Which prophet's GOD rained down fire and consumed the sacrifice, altar, water and everything around the altar? Was it the god of those who were having funky-chicken church (if you'll allow me a bit of poetic license), or was it the GOD of the man who prayed a simple prayer?


True worship comes from the heart, not necessarily from the twitching of the body. The power of GOD's Spirit is often times much more present in the moments when our hands are collectively raised in surrender and adoration to His Majesty than in those times when it looks like a well-dressed roller derby has taken over the church building.


Continuing on through our gatherings… after a worship set consisting of songs and pentecostal catch-phrases, our sermonizing—far too often—is centered on maintaining the Body rather than pricking the heart of the lost soul. I've raised this question before, but where in the Text does it read that preaching is to maintain the saints? Isn't that the task of teaching, or better yet, shouldn't that be accomplished through daily study and personal intimacy with GOD Himself? I wonder how many times someone who was truly seeking GOD came and sat through one of our gatherings and left more confused and just as lost, all because we wanted to have good church? In case you're wondering, I am—in fact—in favor of seeker-friendly worship experiences (or church services if that's your preference). In my understanding GOD chose the foolishness of preaching to save those who believe (by context, those who have transitioned from the state of unbelief to a state of belief). A seeker is by definition someone seeking to believe. I believe that GOD's Community should be the most friendly people a seeker has ever encountered. I also believe in being hurting-friendly, abused-friendly, sick-friendly, lost-friendly, etc.


Then there's the notion, "Bo, if you get the fire hot enough, they'll come!" Now, let's first overlook the fact that this notion is a derivative of Field of Dreams, then let's face the reality that it has no semblance of GOD's Reality. The answer to our hurting world's emptiness is not good church, it's GOD Himself.


Another pentecostalism that makes me giggle is when the preacher is preaching and drops the phrase, "Can I get an amen?" or "I wish I had help" (normally followed by the phrase "up in here"). When did GOD say for us to preach or teach for a response? And, why are you wanting help from the congregation; shouldn't you want GOD's help? Wouldn't that help have come from Him while you were studying and seeking His direction? I'm sorry, I probably should've said GAWD so that the more preachy among us would understand what I'm talking about. 


Having church is a huge problem, primarily because nowhere in the Text will you find the implication nor instruction to have church. You will—however—find numerous admonitions for those who are Spirit-baptized to be the Church. It's also a problem because having church never truly changed anyone's life. Sure, you can get people gyrating, but GOD didn't say that the foolishness of our expressed worship ever saved anyone. Nor does the Text say that the louder we scream or holler, or the faster we run, or the higher we jump, or the more funky our chicken the more of GOD's Spirit will be poured out. Sure, you may enjoy all of the above, but that doesn't mean that GOD necessarily does.


Being a peculiar people doesn't mean being freaks of nature.


So, how can we be the Church? This answer is found in the Text. Jesus said that the world would know we are His disciples by our love one to another. He also said that when we show love to those who are the least in society that we've shown love unto Him. He also said that when we visit the sick, serve the needy, clothe the naked, visit those in prison that we are actually ministering (serving) Him. Notice that He never said to visit only the sick, serve the needy, clothe the naked or visit the imprisoned who are directly connected with our local congregation.


At the close of Acts 2 we read that GOD added to the Church daily. What brought this advent about? If you take the time to dig into this verse and the surrounding context you'll find that after the infilling, those Spirit-baptized began fulfilling the Commission that Jesus gave at the close of Matthew's Gospel.


We are only the Church when we fulfill His Mission.


We fulfill His Mission when we begin to actually go… make disciples. Far too much of our outreach consists of our bringing people to us, or asking them to come to our gatherings (church services for those more traditional among us). True outreach is reaching out beyond the safety of the walls of our church buildings into the hurting world that surrounds us. We need to realize that we're not going to reach our world through crusades and conferences. We will reach our world when we begin going to where they are.


We will only be the Church when we stop simply having church.

What Is Church?

Have you ever truly paid attention in a pentecostal church service? No, I'm not talking about simply listening to the man of GOD teach or preach; I'm asking if you've ever truly observed and absorbed the actions, order, worship, and possibly even the sermon content of what we call church. If you have, have you ever noticed that the vast majority of our church services are centered around people who are already saved?

How do you define church?

Did GOD call us to have church or to be the Church?

Wasn't the foolishness of preaching given for the saving of the lost? If so, when did it morph into saint maintenance? Or—more importantly—when did going to church become more important than building a personal, intimate relationship with GOD?

There may be many reasons for the purpose-shift that seemingly has taken place in the Community, but it is my opinion that for too long we have ignored what Jesus actually said when He handed out the keys to the Kingdom in Matthew 16:13-20. Let's look specifically at verse 18:

And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 

When this Text is translated into English the word church is always used as the translation of the koine Greek word that Jesus actually spoke, which was ekklesia. Ekklesia can be translated as a church, or group of religious believers, but it translates more accurately into community, a gathering of individuals, committed to a common cause, theme, mission or goal. By the context, both in subject and geography, we can see that Jesus' words usage was not referring to a religious group, but rather a communal body. Jesus spoke these words while He and the twelve were visiting Caesarea Philippi; which was a community establish by the Caesar Philip, and was dedicated to the worship of Caesar as the son of god.

Jesus was not establishing another religious movement, He was establishing a community of believers who were to be dedicated to His Mission and Purpose.

So, getting back to the reason for the purpose shift, I believe that for too long we have focused on being religious rather than being communal. We want to build our churches rather than His Kingdom. We are dedicated to creeds established on conference floors rather than in the mouth of GOD. Because we've shifted away from His Purpose, we have focused on our religion. We have focused on us. Therefore, why wouldn't our church services be centered on us and the maintaining of ourselves?

In Matthew 28:16-20, Jesus gave His Community His Mission: go make disciples, teach and baptize. He never said go build cathedrals, tabernacles or mini-franchises all over the globe. He never instructed us to gather together and go through rituals that have their root in spin-offs of Roman cath holos, that demand that everyone, everywhere adhere to same structure and methodology.

We do ourselves a great disservice when we force the under-shepherd to preach to us (we who claim salvation). I've searched the Text, but I can't find one place where the 1st Century Community was instructed to preach to those who had been Spirit-baptized. Now, I'm not saying it's not there, I just can't find it. What I have found is many instances of deep teaching to the Community. But every instance of preaching I've found is to the unregenerate.

Who do we preach to on a regular basis?

Why are our sermons filled with pentecostal colloquialisms with which many a guest have no connection?

Why is there so much tongue-talking in our gatherings, when Paul specifically taught us not to babble in tongues in public?

Why are the vast majority of our song choices horizontal rather than vertical?

Why do we go to church so that we can connect with GOD, yet throughout the week we have little or no interaction with Him whatsoever?

Why are we so fixated with that old tyme religion? (Yes, I spelled the word that way on purpose). What took place in the 1st Century wasn't a religious happening, it was a GOD-happening. Our obsession with the early 1900s is stealing our focus away from GOD's Mission, to reach the lost. Not to put another butt on the pew (or chair), but to lead another hungry soul to Christ.

Honestly ask and answer these questions:

1. If what we've been given truly is everything we say it is, then why are so many of us leaving?
2. If what we've been given will truly change lives, how come many of those who are Spirit-baptized in our services do not stay for more than a few weeks?

The attrition in the Apostolic Movement is real.

Within the last three months I have heard the statement, "I go to church, then I go home and watch [insert the name of your favorite mega-preacher] so I can get fed," at least a dozen times. Look around. Be honest. Don't blame it on the economy. Place the blame where it belongs: in our own laps. We are the problem.

I know, I know, there are some who are already beginning the rip campaign. But you are the ones who truly need to ask the question. If it's so great, then why?

The truth is, what we've been entrusted with is the greatest gift GOD ever gave humanity. The problem is not with the gift, the problem is with us. We've stopped sharing the gift and have begun spreading a religion based on the gift.

Please don't get me wrong. I'm not bashing anyone. No, wait. That's not true. I'm bashing myself. I'm the problem. I've focused more on pentecostalism than on discipleship. I've been more concerned about building a church than growing His Kingdom. This blog post is self-medication that is awaking me to the realization that I have shifted away from the Missio Dei and into denominational religion.

What is church?

Church is not a religious gathering in which ceremonial worship is conducted according to the rites passed down from Azusa or the subsequent, myriad denominations. At least it's not supposed to be. Church is the assembling of ourselves together with people of like precious faith, who have come together to worship GOD in both Spirit and in Truth, to create an atmosphere in which GOD can begin to prick the hearts of the unbelievers, so that when they hear the Word of GOD preached with anointing they repent of their sins and are filled with the Spirit of GOD.

For too many of us, church has become either our social connection or our spiritual all-you-can-eat buffet. We come and shake hands with those in the congregation who we can actually stomach for more than five minutes, then we find our seat (the same seat we've sat in for years, passed down from our forefathers who held that patch of ground when we still sat in pews) and settle in for our me-fest, in which the worship leader can only sing songs that remind us of when were young, and the preacher can only preach sermons that challenge our spiritual intellect (an intellect not from study, but from countless repetition of the Text throughout the years). All the while we're ignoring those to whom Jesus Commissioned us.

Church is not about us, it is about the lost.

Steven Furtick made the statement that if you received the baptism of the Spirit last Sunday then that was the last service that Elevation Church was about you.

No, I don't agree with everything that he preaches or does. But I do agree with this. We may not like it, but he's right. It may make us very uncomfortable, but it is still truth. It's biblical. It's not a truth found in our manuals or fellowship articles, but it is a Truth found within the very Character of the Text. It is a truth that dates all the way back to GOD's covenant with Abram: I will bless you so that you can bless every nation in the world. GOD hasn't entrusted us with this awesome treasure so that we will build walls of protection that block the world's path to Truth. GOD's Mission is for us to take this treasure—in our jars of clay—beyond our walls to the hurt, hungry and lost world that surrounds us.

Yes, I want to be seeker-friendly (and with that I am forever damned by those who will completely miss my point). I want anyone who is seeking GOD to know that I won't get in their way, but rather I will take their hand and lead them into His Presence. No, I don't want to be like the world, nor adhere to the thought process of humanism, but I also don't want to be so heavenly minded that I'm no earthly good. No, I won't be so pentecostal that I'm afraid to get the stench of sin on my lily white robes that I use to conceal the rake, putrid, decaying rot that is my true underbelly.

Jesus took the twelve to the other side. The other side is where the sinners lived. The other side is that uncomfortable place where we're surrounded by prostitutes, drug addicts, spouse abusers, homosexuals, child molesters, murderers…

That is where Jesus ministered.

Are we ready to go?

And—when we get there—are we ready for church?